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Matthew Chapter 28

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sa... [More]

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Which thing I also did in Jerusalem and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

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Title: Predestination of the Elect of God


Author: Dr. Turretin, Francis



Some of the brethren of France in the time of Augustine started this question. Since, in his books against the Pelagians, he had inserted and inculcated many things concerning predestination, so as in this way to defend the truth against their impious doctrines, many were disturbed by it (as appears from the two letters of Prosper, a disciple of Augustine, and of Hilary, the presbyter*; cf. "Letters 225 and 226 to Augustine" [FC 32:119-29 and 129-391). The reason was not that they judged it to be at all false, but because they thought the preaching of it was dangerous and invidious, better to be suppressed than brought into prominence. There are some of the same opinion at the present day. Wearied with the contentions arising from this doctrine in almost every age, they think that it is best for the peace of the church and the tranquility of conscience to let these questions alone (since by them scruples are suggested and doubts generated which are calculated to weaken the faith of the weak and to drive men to desperation or into carnal security). But this opinion is more honest than true and cannot be readily received by those who have known the richest fruits of consolation and sanctification to redound to believers from this doctrine properly understood. Hence we think that this doctrine should be neither wholly suppressed from a preposterous modesty nor curiously pried into by a rash presumption.