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Then answered Bildad the Shuhite, and said, Dominion and fear are with him, he maketh peace in his high places. Is there any number of his armies? and upon whom doth not his light arise? How then can man be justified with God? or how can he be clean that is born of a woman? Behold eve... [More]

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Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

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Title: The Primal Church - Exposition of Acts 1-8


Author: Edmiston, John



This small commentary covers the first eight chapters of the book of Acts, up until the persecution that scattered the Jerusalem Church and the conversion of the Ethiopian eunuch but prior to the conversion of Paul. I have called the book The Primal Church, to distinguish it from "the Early Church" (29-313AD) or the Apostolic Church (29-95AD) both of which are much longer time-spans. The dating of Acts 1-8 is a matter of much contention but the years 29-37 AD or so seem likely dates for the time period from Pentecost to the martyrdom of Stephen. In these chapters the gospel goes from Jerusalem to Judea to Samaria, and finally with the Ethiopian eunuch "to the ends of the earth" (Acts 1:8). The Christians start off as loyal Jews but gradually are rejected by the Jewish Temple authorities until the tension erupts with the stoning of Stephen and the persecution that causes the disruption of the Jerusalem Church. At this point the Jewish authorities clearly no longer regarded Christians as truly Jewish, though undoubtedly many of the Christians still felt their Jewish heritage very deeply. Thus a new religion is born, a religion without a temple or a caste of priests, a religion that is wholly "from faith to faith" and which has as its central dynamic the name of Jesus of Nazareth.